As
I read through what was assigned this week, two conceptual anchors stood out to
me that could aid in our collective comprehension: the black box and the
hyperobject. Mostly in relation to Crawford and Joler’s brilliantly articulated
“anatomy” of Amazon Alexa, I had the idea of a technological hyperobject which
rebuffs any attempts to evaluate its totality. The authors discuss “deep time”
and the geological processes that have coagulated the possibility of these
machines to exist. The fractal triangle illustrated in the piece captures the
difficulty of tracing origin of one particular facet of the device, while
simultaneously foregrounding the innumerable linkages between disparate actors
and agents.
For this reason, I think Bruno
Latour’s Actor-Network theory has a lot to contribute to this discussion as
well. Besides the obvious usefulness of “actant” as something containing
agentive capacity but which is not necessarily human, there is the idea of the “black
box,” which obfuscates its inner workings in a pseudo-magical way such that the
mechanisms which drive it cannot be uncovered. We see this literalized in the
illustrations of the original mechanical Turk, as well as in Amazon’s patent
diagram. Here the worker is actually “boxed in,” their limbs replaced with
mechanized appendages, their humanity elided.
Thinking with the Borges story about
the map which perfectly replicates the territory, I also was enamored with the
discussions of abstraction in Couldry and Mejias and to a lesser extent in
Cheney-Lippold. The former write that the “fundamental characteristic of
capitalism” is the “abstracting force of
the commodity,” to which I wholeheartedly agree. Culturally, this abstracting
force is nowhere today more present than in board games and simulation video
games (I hope to return to this thought in my presentation on labor). Games
demand abstraction because without it we would be forced to render totality;
yet, indeed, this has always been the goal in some sectors of game development.
The idea of absolute fidelity to “reality” obscures the ways in which the world
has come to be “naturalized,” in much the same way that big data operations
wish to assert the natural, terra nullius
characteristics of personal user data.
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